Self-castration as a method to secure Salvation

Partial or complete amputation of the external sexual organs is an ancient practice that is not limited to Judaism or Islam. Between II and V centuries A.D. (the famous Dark Age) the obsessive desire to flee from sin and temptation led to several men infected by the christian disease, to self castration.

One of the most influential figures of the christian sickness, and perhaps the most famous example was the theologian Origen, an early father of the christian church who according to Eusebius, castrated himself following the text of Matthew 19:12.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. And he said unto them, All men cannot receive this saying, save they to whom it is given. 
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the Kingdom of Heaven's sake. He that is able to receive it, let him receive it. 
Matthew 19:10-12.

Although today christian dogma is officially opposed to sexual mutilations such as castration, a variety of christian religious sects have arisen down through the ages whose members have imitated the act of self-mutilation performed by Origen. They practiced sexual mutilation, including partial or complete amputation of the testicles and penis. The underlying motivation for castration was that sexuality led to damnation. Circumcision may follow similar reasoning.

In this way, castration was a method used to secure a place in "Heaven", fleeing from the "vices of the flesh" and specifically the "sin of lust". The self-emasculation was understood by christians as an act of maximum "piety", as well as a practical demonstration of their detachment from the "earthy and mundane world". The body was despised as a source of vices, and was seen as a mere "shell" to contain the "only truly immortal thing of man", his soul. But at the same time the body tied the soul to the world, constantly forcing it to deal with "temptations", for example, the female body.

The fact that there are 72 eunuchs to be found in the list of christian saints indicates the special place castration has earned in traditional Christianity. The christian apologist Justin Martyr and (ca. 114-168 AD), described in a writing a case of a christian stripling of Alexandria, who requested the Roman governor permission to be castrated, a request that was denied, since castration had been banned by Roman Law, but which, according to Justin, the young man tried publicly demonstrate his high christian morality.

These are just few examples among many. Castration soon become a widespread practice in ancient christianity. At the beginning of the third century, they were even some advocates of self-castration in this context, as a man called "Sextus", author of a moralistic book, where he defended castration as an optimal means to achieve christian perfection. Those supporters of castration saw it as indisputable proof of spiritual predisposition of castrated people to "holiness" and to the chaste and "pure life".

Many monks, who inevitably must follow a life distanced from "world", would be among the advocates of genital mutilation. Draws attention the case of valesians, monks of Transjordan, mentioned in the famous treatise Panarion (378 AD), written against the heresies of Epiphanius of Salamis, obscure group of monks whose hermetic community self-castration was understood as the only valid means of ascending to Heaven, and therefore as absolutely mandatory in accordance with the Christian idea that the more the body suffers, the happier the soul. Even in their exaggerated obsession to "salvation from sin", not only for themselves, but for other mortals, they castrated by force a few unfortunate men who approached, incautiously, to their monasteries.

Christian castration expanded rapidly during Byzantine Empire. Even in Italy, up until the end of the 18th Century, about four thousand boys were emasculated each year, with the pope’s benediction, to supply the choirs of Europe with castratos. Today, in some Sicilian villages, it is till possible to find antique shops selling old signs reading, “Boys castrated here for a modest price”.

Despite this seemingly universal Christian tendency towards castration, there is no other Christian country where castration was more wide-spread than Russia. During the 18th Century, a deep mystical movement swept through the Russian Empire with André Ivanov, a rebellious member of the sect of flagellants, who in 1757 reacted against the perceived licentiousness of the Klysty, and founded the sect of the Skoptzy, or Castrates. He launched the new sect by castrating himself and then thirteen of his disciples. This sect continues this practice to the present day. Proselytizing among unsuspecting peasants, the leaders of this sect promised converts that redemption would follow mutilation.


This is just an example of how christian doctrine disease, these degenerate christian anti-values, which are against life and Nature, pushed at their ultimate foundations and consequences, can erode the mind of a people. And we see that essentially it is a doctrine made for emasculate, pacify, tame and domesticate non-Jews, completely reforming and stripping them from their own nature to be just slaves of a dark entity called Yahweh, which is just the supreme manifestation of the Jewish collective psyche to reach their psychopathic genocidal political and religious agenda.

 European Knights of important religious and military orders (which tended to come from families of German nobility from the kingdoms of Western Europe) should have an excellent physical constitution. Unfortunately, christianity´s emasculation doctrine forced them to take a vow of celibacy, condemning their valuable White/European genes to extinction. The same was for the White/European nuns.


Bibliography:
-George C. Denniston, ‎Marilyn Fayre Milos, Sexual Mutilations: A Human Tragedy, Plenum Press, New York, 1997.

The Aryan Idea

The awareness about the kinship between Indo-European peoples, religions and languages, as well as its derivation from a single common core itself has a number of elements tending to form the foundation of a unitary and binding idea of the White Race. This idea can and must contribute to make significant awareness for contemporary Europe, to the extent that the "Aryan Myth" becomes a part of a worldview, both traditional and revolutionary.

Against the global and subversive tide which threatens to engulf Europe and its people, the "Indo-European Idea" constitutes a reference point for survivor European energies. This "Aryan Idea" should not simply and only refer to the sense of belonging to the White Race, but also the conscious acceptance of the values embodied in the Indo-European Tradition in history.

The fact is that despite language differences and geographical distances, there was a spiritual and racial unity from the Germanic Iceland to the Vedic India, a unity that leaves a strong mark on epic monuments such as the Iliad, the Mahabharata and the Nibelungelied. Inside this unity Hellas and Rome flourished, also aristocratic, qualitative and agonistic values of the classical world. The awareness of this tradition of blood and spirit and its opposition to the forms of semitic-abrahamic religiosity, infiltrated into Europe during the decline of the classical world and which today come back to emerge as a solvent forces, is vital for defining a specifically European worldview.

Christianity has never achieved such unity, and instead has generated a long-term series of divisions and sectarian fragmentations in mutual conflict due to its own dogmatic and fundamentalist nature, which only have plunged the White Race in an ethnic and spiritual crisis, besides its universal nature, which has led to the dissolution of ethnic identities.

Thus the Indo-European idea has presented to us as the key to the origin of Europe, also aspiring to be a revolutionary instrument that allows us to understand that not all elements that emerge or develop in Europe have the same value and how are distinguished, in Europe's history, central and peripheral trends; European trends and anti-European trends.
One and great European family.
No more brothers' wars!
Even if some of these European branches, warriors by nature, fought bravely and honorably each other in the past, they didn't for religious reasons. Faced with the threat of a foreign aggressor completely different from them, their common origin would make them see their full similarities, uniting in defense of their territories. Today, Europeans who rediscover their true roots are realizing that their beliefs are not an impediment to be united, because they come from the same source. There is no religious disagreement in paganism.

However, the particularity and great paradox of christians is that, despite coming from the same belief, they will never be able to be united because their dogmas, and indeed, they are still fighting each other because of that. The believer in another christian denomination that is not the own, "will be always in error", he will be always a "heretic" according to the dogma, and therefore, a sincere and honest "union" will never be possible. That not occurs with followers of Euro-Pagan traditions. European paganism can, and WILL UNITE Europa as a whole. That is our calling, that is our true blood spirit, and by following your spirit, you will follow paganism!

*Side note: Although Hungarians, Finnish, Estonians, Basques, and others don't speak Indo-European languages, they share most of genetics with I.E. speakers and are still White and Europeans.